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And my thoughts would revert to Virginia and Carolina; and also to the historical fact, that the African slave-trade once constituted the principal commerce of Liverpool; and that the prosperity of the town was once supposed to have been indissolubly linked to its prosecution. And I remembered that my father had often spoken to gentlemen visiting our house in New York, of the unhappiness that the discussion of the abolition of this trade had occasioned in Liverpool; that the struggle between sordid interest and humanity had made sad havoc at the fire-sides of the merchants; estranged sons from sires; and even separated husband from wife. And my thoughts reverted to my father's friend, the good and great Roscoe, the intrepid enemy of the trade; who in every way exerted his fine talents toward its suppression; writing a poem (

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Broken his wind, and broken loose, too, aint he?

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casino welcome no deposit bonus£¬However unsuitable for the time and place, at least in the blunt-thinking American's eyes, [pg 137] and however strangely surviving in the midst of all his afflictions, the toilette of Don Benito might not, in fashion at least, have gone beyond the style of the day among South Americans of his class. Though on the present voyage sailing from Buenos Ayres, he had avowed himself a native and resident of Chili, whose inhabitants had not so generally adopted the plain coat and once plebeian pantaloons; but, with a becoming modification, adhered to their provincial costume, picturesque as any in the world. Still, relatively to the pale history of the voyage, and his own pale face, there seemed something so incongruous in the Spaniard's apparel, as almost to suggest the image of an invalid courtier tottering about London streets in the time of the plague.Forced suddenly back, the chest-lid had as suddenly revealed to him the chair-portrait lying on top of all the rest, where he had secreted it some days before. Face up, it met him with its noiseless, ever-nameless, and ambiguous, unchanging smile. Now his first repugnance was augmented by an emotion altogether new. That certain lurking lineament in the portrait, whose strange transfer blended with far other, and sweeter, and nobler characteristics, was visible in the countenance of Isabel; that lineament in the portrait was somehow now detestable; nay, altogether loathsome, ineffably so, to Pierre. He argued not with himself why this was so; he only felt it, and most keenly.Secondly; the legal rights of which he is deprived, may be rights which ought not to have belonged to him; in other words, the law which confers on him these rights, may be a bad law. When it is so, or when (which is the same thing for our purpose) it is supposed to be so, opinions will differ as to the justice or injustice of infringing it. Some maintain that no law, however bad, ought to be disobeyed by an individual citizen; that his opposition to it, if shown at all, should only be shown in endeavouring to get it altered by competent authority. This opinion (which condemns many of the most illustrious benefactors of mankind, and would often protect pernicious institutions against the only weapons which, in the state of things existing at the time, have any chance of succeeding against them) is defended, by those who hold it, on grounds of expediency; principally on that of the importance, to the common interest of mankind, of maintaining inviolate the sentiment of submission to law. Other persons, again, hold the directly contrary opinion, that any law, judged to be bad, may blamelessly be disobeyed, even though it be not judged to be unjust, but only inexpedient; while others would confine the licence of disobedience to the case of unjust laws: but again, some say, that all laws which are inexpedient are unjust; since every law imposes some restriction on the natural liberty of mankind, which restriction is an injustice, unless legitimated by tending to their good. Among these diversities of opinion, it seems to be universally admitted that there may be unjust laws, and that law, consequently, is not the ultimate criterion of justice, but may give to one person a benefit, or impose on another an evil, which justice condemns. When, however, a law is thought to be unjust, it seems always to be regarded as being so in the same way in which a breach of law is unjust, namely, by infringing somebody's right; which, as it cannot in this case be a legal right, receives a different appellation, and is called a moral right. We may say, therefore, that a second case of injustice consists in taking or withholding from any person that to which he has a moral right.In most, if not in all languages, the etymology of the word which corresponds to Just, points to an origin connected either with positive law, or with that which was in most cases the primitive form of law-authoritative custom. Justum is a form of jussum, that which has been ordered. Jus is of the same origin. Dichanou comes from dichae, of which the principal meaning, at least in the historical ages of Greece, was a suit at law. Originally, indeed, it meant only the mode or manner of doing things, but it early came to mean the prescribed manner; that which the recognized authorities, patriarchal, judicial, or political, would enforce. Recht, from which came right and righteous, is synonymous with law. The original meaning, indeed, of recht did not point to law, but to physical straightness; as wrong and its Latin equivalents meant twisted or tortuous; and from this it is argued that right did not originally mean law, but on the contrary law meant right. But however this may be, the fact that recht and droit became restricted in their meaning to positive law, although much which is not required by law is equally necessary to moral straightness or rectitude, is as significant of the original character of moral ideas as if the derivation had been the reverse way. The courts of justice, the administration of justice, are the courts and the administration of law. La justice, in French, is the established term for judicature. There can, I think, be no doubt that the id¨¦e m¨¨re, the primitive element, in the formation of the notion of justice, was conformity to law. It constituted the entire idea among the Hebrews, up to the birth of Christianity; as might be expected in the case of a people whose laws attempted to embrace all subjects on which precepts were required, and who believed those laws to be a direct emanation from the Supreme Being. But other nations, and in particular the Greeks and Romans, who knew that their laws had been made originally, and still continued to be made, by men, were not afraid to admit that those men might make bad laws; might do, by law, the same things, and from the same motives, which, if done by individuals without the sanction of law, would be called unjust. And hence the sentiment of injustice came to be attached, not to all violations of law, but only to violations of such laws as ought to exist, including such as ought to exist but do not; and to laws themselves, if supposed to be contrary to what ought to be law. In this manner the idea of law and of its injunctions was still predominant in the notion of justice, even when the laws actually in force ceased to be accepted as the standard of it.

Why, barber,XXXIII. THE SALT-DROGHERS, AND GERMAN EMIGRANT SHIPSAnd what do you want to go ashore for?And what are them?

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'Still, all this is less advanced as truths of the Indians than as examples of the backwoodsman's impression of them¡ªin which the charitable may think he does them some injustice. Certain it is, the Indians themselves think so; quite unanimously, too. The Indians, in deed, protest against the backwoodsman's view of them; and some think that one cause of their returning his antipathy so sincerely as they do, is their moral indignation at being so libeled by him, as they really believe and say. But whether, on this or any point, the Indians should be permitted to testify for themselves, to the exclusion of other testimony, is a question that may be left to the Supreme Court. At any rate, it has been observed that when an Indian becomes a genuine [229] proselyte to Christianity (such cases, however, not being very many; though, indeed, entire tribes are sometimes nominally brought to the true light,) he will not in that case conceal his enlightened conviction, that his race's portion by nature is total depravity; and, in that way, as much as admits that the backwoodsman's worst idea of it is not very far from true; while, on the other hand, those red men who are the greatest sticklers for the theory of Indian virtue, and Indian loving-kindness, are sometimes the arrantest horse-thieves and tomahawkers among them. So, at least, avers the backwoodsman. And though, knowing the Indian nature, as he thinks he does, he fancies he is not ignorant that an Indian may in some points deceive himself almost as effectually as in bush-tactics he can another, yet his theory and his practice as above contrasted seem to involve an inconsistency so extreme, that the backwoodsman only accounts for it on the supposition that when a tomahawking red-man advances the notion of the benignity of the red race, it is but part and parcel with that subtle strategy which he finds so useful in war, in hunting, and the general conduct of life.'

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Come, are you going to start?£¬It may be so or not, respected sir,¡£But he was still more than this. Indeed, I claim for this master-at-arms a lofty and honourable niche in the Newgate Calendar of history. His intrepidity, coolness, and wonderful self-possession in calmly resigning himself to a fate that thrust him from an office in which he had tyrannised over five hundred mortals, many of whom hated and loathed him, passed all belief; his intrepidity, I say, in now fearlessly gliding among them, like a disarmed swordfish among ferocious white-sharks; this, surely, bespoke no ordinary man. While in office, even, his life had often been secretly attempted by the seamen whom he had brought to the gangway. Of dark nights they had dropped shot down the hatchways, destined ¡£

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We stole down to the beach, where, under the shadow of a grove, the boat was waiting. After some delay, we shipped the oars, and pulling outside of the reef, set the sail; and with a fair wind, glided away for Imeeo.£¬In pagan Tahiti a cocoa-nut branch was the symbol of regal authority. Laid upon the sacrifice in the temple, it made the offering sacred; and with it the priests chastised and put to flight the evil spirits which assailed them. The supreme majesty of Oro, the great god of their mythology, was declared in the cocoa-nut log from which his image was rudely carved. Upon one of the Tonga Islands, there stands a living tree revered itself as a deity. Even upon the Sandwich Islands, the cocoa-palm retains all its ancient reputation; the people there having thought of adopting it as the national emblem.¡£But, once more, the other went on: ¡£

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As I now deviously hover and lingeringly skirmish about the frontiers of this melancholy recital, a feeling of sadness comes over me that I cannot withstand. Such a heartless massacre of hair! Such a Bartholomew's Day and Sicilian Vespers of assassinated beards! Ah! who would believe it! With intuitive sympathy I feel of my own brown beard while I write, and thank my kind stars that each precious hair is for ever beyond the reach of the ruthless barbers of a man-of-war!£¬Look ye, Britons! if after what's happened, this here craft goes to sea with us, we are no men; and that's the way to say it. Speak the word, my livelies, and I'll pilot her in. I've been to Tahiti before and I can do it.¡£Turkey,¡£

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With regard to those greater and more conspicuous economical frauds, or malpractices equivalent to frauds, of which so many deplorable cases have become notorious¡ªcommitted by merchants and bankers between [81]themselves or between them and those who have trusted them with money, such a remedy as above described is not available, and the only resources which the present constitution of society affords against them are a sterner reprobation by opinion, and a more efficient repression by the law. Neither of these remedies has had any approach to an effectual trial. It is on the occurrence of insolvencies that these dishonest practices usually come to light; the perpetrators take their place, not in the class of malefactors, but in that of insolvent debtors; and the laws of this and other countries were formerly so savage against simple insolvency, that by one of those reactions to which the opinions of mankind are liable, insolvents came to be regarded mainly as objects of compassion, and it seemed to be thought that the hand both of law and of public opinion could hardly press too lightly upon them. By an error in a contrary direction to the ordinary one of our law, which in the punishment of offences in general wholly neglects the question of reparation to the sufferer, [82]our bankruptcy laws have for some time treated the recovery for creditors of what is left of their property as almost the sole object, scarcely any importance being attached to the punishment of the bankrupt for any misconduct which does not directly interfere with that primary purpose. For three or four years past there has been a slight counter-reaction, and more than one bankruptcy act has been passed, somewhat less indulgent to the bankrupt; but the primary object regarded has still been the pecuniary interest of the creditors, and criminality in the bankrupt himself, with the exception of a small number of well-marked offences, gets off almost with impunity. It may be confidently affirmed, therefore, that, at least in this country, society has not exerted the power it possesses of making mercantile dishonesty dangerous to the perpetrator. On the contrary, it is a gambling trick in which all the advantage is on the side of the trickster: if the trick succeeds it makes his fortune, or preserves it; if it fails, he is at most reduced to poverty, which was perhaps [83]already impending when he determined to run the chance, and he is classed by those who have not looked closely into the matter, and even by many who have, not among the infamous but among the unfortunate. Until a more moral and rational mode of dealing with culpable insolvency has been tried and failed, commercial dishonesty cannot be ranked among evils the prevalence of which is inseparable from commercial competition.£¬The breeze springing up again just after nightfall, Viner left us, promising his old shipmate to see him again, three days hence, in Papeetee harbour.¡£But the Star-Child stirred not from his place, but shut the doors of his heart against her, nor was there any sound heard save the sound of the woman weeping for pain.¡£

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